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| photo by Tara Butler |
After church a while ago, Graham proclaimed, "Jesus made my body! And trees! Did he make our house?"
After trying to explain how it was possible that Jesus was the creator of the whole earth and a carpenter, but not also a suburban construction worker, I realized another discrepancy in my four-year-old's declaration. I tried to clarify:
"Graham,
I made your body."
"No, Jesus did!"
"Actually, I did, with the power of God. I grew your body with my body."
Then I can't remember what happened, but it probably involved Graham running away to get a snack (11 o'clock church is rough).
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| photo by Tara Butler |
I don't fault my son's Sunday school teacher for this at all. I learned the same phrase, and I've probably repeated it. Of course, all life comes from His power, and all bodies are formed from matter from the earth He created, but I don't think it's accurate to say, "Jesus made my body." That's oversimplifying the truth and foreclosing an important discussion about the role and power of women.

I make an effort to emphasize the amazing contribution I have made to our children in creating their bodies. I don't do this to brag or impress my children, or usurp the roles of God or our Savior in their lives. I do it because I believe that the creation of bodies, however universal, is a uniquely divine process, a power and privilege given to women. It is one way I contribute to the eternal progression of God's children (there are, of course, other vital ways women participate in God's work). I want my children to understand that women and men have equally important roles to play in God's plan for them. I feel that I am glorifying God in acknowledging a concrete way that He allows me and His other daughters to participate in His work.
Would you ever say that Jesus baptized you? No! Because He didn't! A man, through the power of God, baptizes you. Just like a woman, through the power of God, creates and gives birth to your body.
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| Ruby on the day of her baby blessing |
When we generalize that "Jesus made my body," we are missing an important opportunity to acknowledge the role of women in the Plan of Salvation. I don't think it takes any glory away from Christ when we recognize that women are serving Him and God's children by creating bodies through His power. Just like our reverence for the priesthood and the respect we show to those ordained to offices in that priesthood doesn't diminish our worship for our Savior. Acknowledging that women play a vital, irreplaceable role in His plan actually increases my love and deference for Him because I am humbled that I have been entrusted with such an important part of His work, I can see how He loves and entrusts men and women with His power in equal measure, and my experience with and knowledge of the process of procreation informs my understanding of the atonement.
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| photo by Andrea Oates |
Next time you're discussing the importance, divinity, and origin of our bodies, consider acknowledging that it is women through whom this power and blessing flow (literally!). Instead of teaching your kids that "Jesus made your body," maybe try something like this, "God and Jesus gave me a very important job! I'm in charge of making bodies for the kids in our family. It's a really important job and God gave me a special, sacred power so I can make bodies. Our Heavenly Parents and Jesus all have bodies and they wanted you to have one, too, so you could be like them. With God's power, I make bodies."
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| photo by Andrea Oates |
My husband agrees that this contribution of women shouldn't be minimized, and I love to hear him teach our children about the divine power of my motherhood. I feel supported and honored as a daughter of God and mother of our children when he teaches them that my gift of a physical body is just as important as his subsequent gifts of baptism, confirmation, etc. Our society often discounts the importance and miracles of birth and bodies, or dismisses the process as gross and commonplace. Changing the words we use when we teach important doctrines about bodies and birth, mortality, and the embodied nature of God reclaims the divinity of the procreative process, establishes that women are connected to God's power, and creates an empowering paradigm for our daughters to recognize their procreative powers as an important facet of their identities as servants of Christ.